Who we are..

email: farma@riseup.net

The main goal of the collective, that is active in Athens-Greece, is the construction and installation of a small hydroelectric unit in a Zapatista community that will satisfy the needs of the local people and a local medical clinic. Part of the activities of the group amongst others, include the technical assessments and raising the needed amount of money for the materials and equipment. At the same time, workshops of small (DIY do it yourself) wind generators take place in social centers in Greece, in order to share the acquired knowledge with the Zapatista communities and other autonomous spaces in the world. Installations of such DIY wind generators have been done in Prapopoulou squat in Athens (that now has been removed) and in FREEons Accelerator squat inside the technical university of Athens.

Who are the Zapatistas?

In the first of January 1994 the native Maya communities in the state of Chiapas in North East Mexico revolted against centuries of oppression, racism and violence caused by the Mexican state. In the following years the Zapatistas resisted the pressure of the local authorities and tried to organize and build their everyday life according to their values. These values stand for the respect of nature and humans, communalism, direct democracy and collective work. After the uprising, their decision to stand on their own feet resisting indifference, racism and repression has led the Zapatistas to organize their own system of production, cultivation and supply of their products, their own health system, their own education system, without expecting the charity of a state that remembered them only in order to buy their dignity. Resisting and self-organizing are their weapons.

The communities and electricity

One of the basic problems that the Zapatistas encounter every day is the absence of electric energy in one of the richest areas in natural resources of Mexico. Electricity for the communities is not a luxury but a means that defines directly their living conditions. This absence does not allow the communities to fulfill basic needs like hospital treatments (fridge for medicines, oven in clinic etc), preserving food and lights in houses, schools and public spaces. The fact that they deny every relationship with the Mexican state makes the supply of electricity very difficult. So a way to cover their needs in electricity is to use small units of renewable sources of energy that give the potential of decentralized production of electricity in an ecological way.

Ecology and Zapatismo

The manner of social organization of the Zapatistas, based on the rejection of power relationships, leads the communities to live in harmony with their natural environment. By creating an everyday life where there is no exploitation from one human to another, comes the desire that they frequently express, to preserve a relationship of respect with nature. They organize their life and satisfy their needs, like the production of goods and cultivation of land focusing on the balance between their needs and the environment. They produce organic coffee and deny the use of pesticides and genetically modified seeds.

Renewable sources of Energy

A way to produce electric energy that can be friendly to the environment, under certain circumstances, is the use of renewable sources of energy. This means, that by using the wind, running water, sunlight we can produce electricity without producing harmful emissions that pollute the atmosphere and destroy local ecosystems, as happens with most methods of energy production (such as thermoelectric factories that burn coal and petrol, big hydroelectric dams and artificial lakes, nuclear factories).
One of the most important characteristics of renewable sources is the potential of decentralized production based on local energy needs and the natural resources of each region. That is a way to achieve self-sufficiency of energy on local level and to abolish dependence from economical and political centers of power.

Goals of the group

– Planning and installing a small hydroelectric unit in a Zapatista village in Chiapas and the gathering of the needed funds. The amount of money needed is raised through events of solidarity like concerts, partying, bazaars, conversations and not from state and capitalist organisations.

– Creation of autonomous groups and cooperation with already existing groups who are active in subjects such as political solidarity to the Zapatistas, ecology and renewable sources of energy.

– Organizing workshops of small wind generators constructed from simple materials (do it yourself, DIY), techno activism (against patents and centers that control knowledge) we seek collaboration with other groups that are already active in these subjects such as the Linux community, group Alternative Interpretation System-ALIS etc.

– Organizing events and conversations which aim to inform about the issues that were described above.

Call for participation

The collective wants to involve as many people as possible in a self-organized process that does not set limits and does not accept leaders. You are invited to participate and enrich this effort. Any type of knowledge and experience is welcome and strengthens our actions. There are also ideas for the function of autonomous groups that can work together for the same goals such as F.A.R.M.A. having continuous contact with each other.

Farma collective longer description

Charging the resistance with renewable energy sources: A solidarity project with the Zapatista Communities and DIY Wind Generators for Autonomous Spaces

This text was written in November 2008 for the book “Sparking A Worldwide Energy Revolution: Social Struggles in the Transition to a Post-Petrol World” published by AK press and edited by Kolya Abramsky.

It has been almost 15 years since the Zapatista Army for National Liberation (EZLN) and the
Zapatista communities have self organized their autonomy using both the Fire and the Word,
mostly a Word that has echoed in all parts of the world with the sounds of an inspiring rebellion.
Since the initiation of the Caracoles (the Conches – a way that the communities are organized in five groups according to their locations) and the Juntas de Buen Gobierno (Councils of Good
Government – the Zapatista peoples elected, but instantly recalled representatives) in August
2003, the Zapatista communities have self organized and managed their own health, education,
justice, self governance, work cooperatives and gender equality, always in a manner of
governing with obedience to the people and moving forwards by asking.

Since 2005 and with the Sixth Declaration of the Lacandona Jungle, the Zapatistas have started
constructing networks of solidarity against the neoliberal capitalist attack against all of humanity
and nature. Such networks, based upon respecting differences and using dialogue, are the
“Other Campaign” in Mexico and the “Sixth International” in the world. Many European collectives have been inspired by the Zapatista struggle and this has led to solidarity projects that have assisted in the construction of the Zapatista autonomy or inspired
global processes of grassroots networking.

F.A.R.M.A (Fight for Alternative Renewable Methods and Autonomy) started working as a
collective in the autumn of 2006 and set as its primary activity the technical study, the
fundraising and finally the construction of a small hydroelectric unit at a Zapatista community in
the region of Chiapas, Mexico. Apart from that, F.A.R.M.A. organizes workshops for the
construction of DIY (Do It Yourself) wind turbines using simple, low cost materials. These
generators are installed in squats and social centres in Athens, Greece. In addition, our
activities include the organization of various discussions on the Zapatista struggle and
renewable energy sources and we have participated in a series of solidarity actions in the city of
Athens. The main issues of concern that our collective deals with are: political solidarity in
practice, radical ecology, renewable energy sources and autonomy.

Electricity can be produced in various ways. In most of them, energy production is regulated
solely by financial terms without any care for its environmental impacts. The alternative options
that make use of renewable energy sources such as wind, water, sun nowadays appear to be
part of the solution to the problem. However, once these renewable sources are seen as means of economic benefit and competition, the balance with nature is lost. The result of this attitude is
obvious in hydroelectric plants using huge dams, where renewable production is far from
friendly to the environment, since it actually destroys local ecosystems. In the context of our
activities, it is clear that renewable sources are seen as means for establishing the autonomy of
communities with minimal ecological disturbance. This way they can be used for, decentralized
energy production without creating dependencies from centers of power and discriminating
between privileged and non-privileged users. This can only be achieved, when renewable
sources are not controlled by capital as another profitable investment.

Based on this concept, our thoughts traveled over the Atlantic to reach Chiapas, in the
mountains of southeastern Mexico and reached the constantly evolving Zapatista movement. A
movement advancing by adapting itself from the needs of the indigenous people, as they are
expressed through directly democratic and non-hierarchical processes. There, the maintenance
of dignity and autonomy sets as a high priority the respect towards the natural environment. On
the grounds of supporting the autonomy of these communities in practice and against economic
and political power, the idea of constructing a small hydroelectric unit was born and was
suggested to the Good Government Councils, who accepted it.

The anticapitalist struggle of the Zapatistas was not restricted to the expropriation of land during
the revolt of 1994, but moved forward to the creation of new autonomous structures, questioning
the basis of state control. Now that the people hold the land, they respond also to other aspects
of living, such as autonomous schools, clinics and collective shops.

The Zapatistas, apart from facing constant assaults from paramilitary groups, they have to deal
with a government policy that tries to break the Zapatista solidarity and values, intending to buy
their dignity through many “aid programs”. These include provisions from, animals and cement
to the supply of electrical energy.

Following the Zapatista point of view: “not to ask from others to do something for us, but to do it
ourselves”, F.A.R.M.A. begun, through internet research, to discover groups that have built
similar small energy projects, gathering knowledge and experience from various parts of the
world, such as Thailand, Nicaragua and Italy. Believing that, no matter how specialized and
unreachable knowledge may seem, we can obtain it at a level that meets our needs. Against
patents, while sharing it and realizing the works ourselves. Without being the “experts”, we can
access DIY technology on renewable energy sources and spread its application collectively.
This DIY concept is the basis for organizing workshops on wind generator construction by using
simple, low cost materials for collectives.

We have learned a lot from our visits to the Zapatista communities, some things difficult to be
described in words, but the moment you live it you can feel the change within you. You know
you are getting involved with something which is local but simultaneously global, something
simple but substantial, so different but familiar, while learning through solidarity how to resist by
being creative together with others in equal terms. Feeling solidarity like a bridge that links
different pieces of a common struggle, while giving and getting at the same time, sharing
experiences and learning from each other. This perspective defined the way we chose to
express our solidarity from the beginning to the end of the process.

In this concept, the necessary funding for the construction of the hydroelectric project was
raised through events of solidarity like concerts, partying, bazaars, without seeking funding from
state and capitalist organizations. The main amount of money was collected through the
organisation of a concert, where musicians participated voluntarily and the place was offered
free of charge. In the spirit of solidarity and trying to avoid authoritarian and commercial
relationships, we decided not to have an entrance ticket, but to aim for a voluntary contribution,
having a suggested price of 5 Euros. During the event, references to the repression that the
Zapatista movement is suffering on a daily basis appeared through readings, documentaries,
along with a discussion about their struggle. Afterwards, an extensive report on the expenses
and the revenue of the concert was publicized, together with a big thank you to everybody that
was involved in any way, since the event received great support.

Autonomous and decentralized networks for the production and distribution of
electrical energy using renewable energy sources

“Unless we realize that the present economy which is structured upon the ruthless competitive
tactic of a dilemma between “expansion or extinction”, is a deeply inhumane mechanism, we
will falsely tend to put the blame for all environmental problems on technology and
overpopulation. We need to see the deeper causes of the problems, namely the globalised
market speculations, industrial development and the identification of progress with the interests
of corporations.” M. Bookchin

While trying to describe the histories of our paths, we explored what brought us together on the
same struggle. In the first place all of us, and then us with the Zapatistas. We all came together
from different directions, with different needs, desires and stimulus, but we all shared the same
questioning of the relationship between humanity and nature. We all brought with us our own
small piece of experience, carrying within it the knowledge and inspiration of past movements
for social change. All this formed our words and actions.

Informing and taking action against the root causes of climate change were upon our urgent
needs, so we got involved with the production, distribution and consumption of electrical energy.
We consider energy in general, as part of the commons, not as a commodity that can be bought
and sold for the production and accumulation of profit. We understand the use of energy as one
of the basic needs of people and we propose that its production and consumption should be
carried out in a socially just manner. At the same time, we comprehend the authoritarian
relationship that we humans impose on nature, which is realized as the senseless and violent
exploitation of natural resources and ecosystems. We realize that this relationship stems from
the more general idea of exploitation and authority, which is imposed by one person on another.
As a result we propose struggling against power relationships of all kinds, as the only social
change that could contribute to the struggle against climate change. This in turn can bring about
an idea of social justice that could lead towards a balanced coexistence with the natural world of
which we are a part of. We also realize that every community, no matter how big or small, has
its own way and its own time of doing things. We also see that the paths are many, with many
colors, with many dimensions, and we propose autonomy, synthesis and respect for the
different. We realize that socially just proposals come from the movements, while moving from
the bottom and to the left. So we are engaged in the struggle for the construction of the
autonomy of all peoples, here and now, through networks of mutual help and solidarity, towards
freedom. While staying away from capitalist, state and authoritarian institutions and the
relationships of dependence that they create, we are trying to gather knowledge, to share it and
to put it in practice in our everyday lives. In this manner we meet with other histories and we
move forward together. This is how we came together. This is how we met with the Zapatistas.
This is how we met and continue to meet with comrades from close and far. This is how we are
moving forward.

Putting all this to practice, we are concentrating on renewable energy sources as one of the
most important tools in the construction of autonomy and self sufficiency. While trying to be
independent from the state and multinationals, we have started to satisfy our own needs for
energy based on solidarity, and respect for a balanced existence within the ecosystems which
we live in. The idea is to install small scale renewable energy sources (such as photovoltaic
cells, small hydro generators, and small wind turbines) in cooperation with communities in
struggle, trying to share with them the knowledge that we have gathered and at the same time
contribute to the self-sufficiency of these communities. The installations belong to the
communities themselves and are managed by them. The communities themselves specify the
production, the consumption and issues on quantity and quality according to their needs and
with respect to nature. This relationship of coexistence is very strong since the installations are
designed according to the natural resources of the region. Our first attempt will be the
hydroelectric unit in Chiapas, which is planned to be completed within the summer of 2009 (the installation was canceled, still efforts are being done). So
the goal is to construct autonomous and decentralized solidarity networks for the production and
distribution of energy, harmonizing our needs with our natural surroundings. All this goes
against the ideas of centralized distribution networks of large scale energy production units that
are managed by economic and political power centers, in order to produce profit.

The technical know-how is shared, aiming at the creation of small collectives that have the
ability to use the technology according to the needs, desires and values of their community. This
way, decision making is in the hands of the people that are directly affected and not in the
hands of some political and economical elite. An elite that does not want to, and cannot know
the needs of the daily lives of communities all over the planet. Only when technology and
science once again become tools for the self-determination of communities, based on solidarity,
only then can we consider essential climate action, through local solutions of appropriated
technology, in small scale applications. All this we have learned throughout the evolution of our
project within the Zapatista communities.

We have seen how the communities decided where a project of electricity production would be
more useful to them, in a way that was related to their general principals, not dependant on the
“bad government” as they say and with love towards Mother Earth. We have seen how the
community decided, after we informed them on technical issues, which technology would be
used. We saw how the community was willing to manage the limited amount of energy that
would be produced, collectively and with solidarity. We saw how knowledge can de transferred
and become a tool towards autonomy and self-determination, individually and collectively.

A basic advantage of the small hydroelectric installation is its low cost and the simple technical
knowledge required to install it, that of a plumber, an electrician and a builder. In this way, when
the project is completed and having shared the required know-how, future installations can be
carried out, without dependence on solidarity collectives, such us ours. For this reason, we hope
that in the future, such projects could be reproduced in nearby communities, from the Zapatistas
themselves, giving birth to the first autonomous microgrids.

Do it yourself wind generators, sharing skills and strengthening autonomy

Having, as we said, the Zapatista movement as our main source of inspiration we started to
think that we needed to connect what happens at the other side of the world with the reality
which we live in. We have seen that it would not be enough to simply support the struggle
against capitalism and the construction of autonomy somewhere else but that it would be
necessary to build self-organized procedures where we live, in our everyday life, in a process
that aims to strengthen local anti-capitalist social struggles. This is how we got involved with
constructing Do It Yourself (DIY) wind turbines from simple materials. A very plain laboratory
was set up in a social center in the city of Athens where many people came and offered their
views and hands on work.

At the beginning it was difficult since we had no manual, not enough knowledge and no
experience of any kind. However, we took it step by step trying to share the existing knowledge
and creating a “boiler” of collective knowledge that was growing. Working together and
exchanging opinions gave birth to the idea of installing these generators in squats and
autonomous spaces, in order to achieve autonomy in energy, while minimizing our carbon
footprint. The first attempt to install a DIY turbine was made at a squatted house in the north of
Athens, called Prapopoulou Squat. Being only the first attempt it did not have the expected (or
better the wanted) results and it end up with its wings flying all over the place. Nevertheless, it
was a liberating experience that showed us which way to go. Our second attempt was a bit
more organized, still including a lot of improvisations and although it stayed in one piece ,it
didn’t produce much electricity. And then, after one year and a half of having lots of fun while
gaining knowledge, but without groundbreaking results, we reached that crucial point where
things started to get together:

We discovered a workshop of constructing DIY wind generators organized by the Escanda
collective in Spain. There, we constructed a wind generator that really worked in only 9 days.
Our work there was carried out through a process of free cooperation and equality that made no
discrimination of sexes and accepted no experts. It was a precious experience which clearly
showed that solidarity and the sharing of skills between collectives from all over the world is
crucial and that the moments where the little steps of every resistance meet, can be very

During our few years of existence, we never had a very clear view of the path we were on, but
we kept moving, sensing new possibilities in the air, and always aiming for radical social
change. Like the Zapatistas say: “the path is created while walking”. Theory was born from
practice and through our needs and desires we expressed the framework of our actions and
sensed the new ways that were to be opened.

We have realized that apart from protesting and condemning, it is important to try to be creative
and start building today the world we fight to be created tomorrow. Taking knowledge and know
how back from the monopoly of state and capital is an important aspect of the struggle and
helps us believe in our ability to construct little things now, but much bigger later. Creative
resistance gives ground for people to see in action and live what self-organizing is, see the
benefits and difficulties in practice and not just have theories and abstract ideas about it.
And then an idea that was abstract in our minds for a long time started to take form. It was the
idea of getting involved with the way people learn. So we occupied together with other people
an abandoned space inside the National Technical University of Athens (NTUA) and created the
Freedons Accelerator (επιταχυντής ελευθερονίων / epitahintis eleftheronion) squat. The basic
point of the squat was the creation of an autonomous space of free exploration of knowledge in
the heart of the boring and suppressing university of the state.

As a result, subjects like libertarian education started to be amongst our interests. Organized
workshops of wind generators are starting to take place in a method of equality, trying to abolish
power relationships between all the people involved, learning from each other and aiming to
take education in our own hands. The evolution of the squat, that is actually going on now that
we are writing this text, is a separate procedure from F.A.R.M.A. containing other ideas as well
like workshops on open-source software, DIY everything, anti-consumerism, cultivating land etc.
Our plan for the future, concerning this project, is to have a workshop of DIY wind generators
once or twice a week for students and anybody else who might be interested, as well as
organizing some ten-day workshops where people from other places of Greece and other
countries can stay, work and learn how to construct wind turbines in a horizontal process.
To complete the geography and calendar of our very small resistance, we need to travel another
time to the other side of the Atlantic. To visit this time self-organized collectives that try to apply
appropriate technology while working with indigenous people, communities and squats, always
from the left and below, in this so fertile land called Mexico. During our visit in Mexico this
summer we set the base for a good collaboration in the following years, intending to exchange
knowledge, and work together on technologies that can support the struggle for autonomy
everywhere. So we keep on going ahead step by step in the unforeseeable future. There is still
a long way to cover with a lot of mistakes to be made, but when longing for freedom, life is
never boring or infertile.

Networking movements of the global north with movements of the global south

After the Zapatista uprising of 1994 and after the anti WTO Seattle mobilizations in 1999, the
movements of the global south have started to network with the upcoming movements of the
global north. Clearly, they fight as one against the neoliberal capitalist repression, in the streets
of Genoa, Argentina, North Africa etc. and it is evident that a new movement that is not
interested in taking political power is starting to form from below, creating new structures
towards autonomy.

Our paths have crossed with these movements and we have realized that solidarity between all
struggles is our weapon, by building local creative resistances which construct our autonomy,
along with communication and coordination with these struggles through common networks, as
is proposed in the Sixth International that was created in the depths of the Lacandona jungle in

We have seen the movement of the Other Campaign in Mexico and the uprisings in Oaxaca and
Atenco, being violently repressed. We have heard other voices speaking up, in the Indigenous
Peoples meeting of the Americas in Vicam in October 2007 and in the Second Meeting of the
Zapatista peoples with the people of the world in July 2007. The situation of increasing
repression is global, against indigenous and rural movements such as the movement against
the Winter Olympics in Canada, the struggles to keep the oil in the ground in the Niger Delta,
against farmers ’and indigenous peoples’ movements such as the MST in Brazil, peasants
movements in India and many more throughout the world as they are expressed through Via
Campesina (international peasant movent), against the movements in Argentina and many
other known or less known local struggles against the many faces of neo-liberalism and

The need to get to know and connect with such struggles is evident as they are part of the
global anticapitalist struggle, the fight for our Mother Earth and our right of self determination as
peoples. The indigenous struggles of “Tierra y Territorio”, for land and territory, for land and
freedom, have similar goals to the squatting movements, reclaiming the streets and many more
struggles in European history of reclaiming the commons and protecting the Earth. The meeting
of peasants from India with radical youngsters from Europe, for example, who try to find a
common ground to plant seeds and share ideas, despite the differences in theoretical analysis,
forms of struggle and culture, has a dynamic worth unleashing.

One of the most important tasks of collectives such as F.A.R.M.A., that travel the world and
come face to face with local movements, is to network these local movements with others, while
creating a global perspective of a unified anticapitalist struggle. Following the concept “think
global, act local” we hope that one day our paths will meet.

F.A.R.M.A collective
November 2008

Related links:
F.A.R.M.A.: www.farmazapatista.blogspot.com
Freedons accelerator squat: www.eleftheronio.org
Prapopoulou squat: www.protovouliaxalandriou.blogspot.com
ESCANDA: www.escanda.org

Information about the social struggles in Greece

Contrainfo.espiv.net is an open and self-managed translation collective of the broader Greek anarchist/ anti-authoritarian/ libertarian milieu. We aim to disseminate counter-information against the misinformation of totalitarianism, connect the anarchist/ anti-authoritarian movement of Greece with those abroad, and diffuse anarchist discourse throughout society.